I have always loved Prince. Though I have to admit I haven’t listened to most of what he recorded after the 80s. But that run of albums– Dirty Mind, Controversy, 1999, Purple Rain, Around the World in a Day, Parade (oh Kiss – my fav song of all time), and Sign o’ the Times. Listening to it all again – 30 years later – I am blown away.
My connection to Prince has always been first and foremost about the music and his remarkable range. Though as a white queer kid from the OC who was into hard funk, no doubt there was more going on.
Putting on my anthropologist hat, I realize that Prince’s shifting performances of race, gender and sexuality resonated both with my own formative identities and subsequent theoretical perspectives. The same is true of Bowie on the gender and sexuality front. As a friend from junior high reminded me – chatting on Facebook while I was in shock in São Paulo after learning of Bowie’s death – some artists give those of who feel different for whatever reason a sense of dignity and connectedness.
From my perspective, no one in the past 50 years did this more than Prince. And for that I am forever grateful and inspired to keep up the fight.
It’s kinship week in my Social Theory class, so I thought I'd start my blogging in earnest by taking a quick look at Justice Robert’s dissent in the recent same-sex marriage case.
Justice Robert’s writes in his first paragraph:
The Court invalidates the marriage laws of more than half the States and orders the transformation of a social institution that has formed the basis of human society for millennia, for the Kalahari Bushmen and the Han Chinese, the Carthaginians and the Aztecs. Just who do we think we are?
I won’t go into the details of marriage practices in these societies –for more info here, take a look at Ishaan Tharoor’s blog in the Washington Post .
Justice Robert’s statement makes me wonder if he ever took an anthropology course in his long academic career. I’m thinking not.
(1) For starters, “laws” might not be the best term to describe the rules around human marriage practices, as this term implies a level of legal institutionalization not present in all human societies over time.
(2) Anthropologists situate marriage within the concept of “kinship,” which extends beyond marriage to include the family, gender relations, household economics, descent (who's related to whom), and many other social relationships. Kinship systems vary considerably cross-culturally. For a good overview of anthropological kinship theory, see Linda Stone’s Kinship and Gender: An Introduction.
(3) Take a look at the Human Resource Area Files World Cultures database and George Murdock’s Ethnographic Atlas. They show that prior to recent times, various forms polygamy were in fact much more common than monogamy. So much for marriage always being one man + one woman!
Certainly colonialism and the spread of Christianity have increased the prevalence of monogamy throughout the world. And as Justice Roberts almost got right, kinship is a central social institution throughout all human societies. But Justice Robert’s conclusions are a stretch, and I’m left wanting a tighter analysis from the Chief Justice of the US Supreme Court!